Gospel
VIDEO: Katie Gates
Aug 24th
Katie Gates shares how an experience in the Amazon opened her heart to sin and the fullness of the Gospel of Christ and how that is leading her to minister to the poor and oppressed.
The Organic Gospel
Jul 27th
I think one of the most discouraging things for the average Christian to face is trying to figure out which theological system is right or which theologian is right. We are often bewildered as to how such great scholars can come up with so many different interpretations.
This at times can be almost paralyzing as we watch these titans of the faith do battle over the meaning of words and doctrines while the rest of us stand on the sidelines waiting for the dust to settle, which it never does. Then we observe people who have little or no theological training who love the Lord supremely, obey Him consistently, draw deeply from His word, sacrifice joyfully, witness boldly, pray fervently and worship passionately. How can this be? I recently returned from a trip to the Amazon where I had the great privilege to meet with a tribe that had just been reached with the gospel. There we were, standing in the midst of the great Brazilian jungle witnessing what I like to call THE ORGANIC GOSPEL, with no doctrinal preservatives added.
These people had known the Lord for just four months. They had no bibles, no theological system they were following, no knowledge of doctrine, yet seemed to have a great grasp of the basic fundamentals of the Christian life. I was a bit skeptical until I heard some of their testimonies. This was a very small tribe, but their hope in the Lord dwarfed what I see in our western culture. One woman stepped forward and said she used to be angry and hard to get along with but now that she has been forgiven of her sins by Jesus, her anger no longer has a grip on her. Another stepped up and said, “I used to curse my children but now I bless them.” While yet another said she knew in her heart that something was not right when she heard that Jesus had come to set her free from her sin. She is now at peace, even though life is very hard.
So here are five things I learned from this tribe that I never knew about the gospel.
- The simple gospel taught them how to pray. Since God is a personal God then praying to Him seems only normal now that they are believers. They prayed for us before we left. It was beautiful and full of hope.
- The simple gospel taught them how to walk by faith. They were trusting God for their daily provisions, and if you could see the conditions these people live in, you would understand how faith was essential to their daily walk.
- The simple gospel taught them how to worship. They asked if we would teach them some songs so they could praise God in greater ways. We sang together under the shade of heavy vines draped over the limbs of giant trees drawing up water from a nearby swamp.
- The simple gospel taught them how to witness. They had a desire to reach other tribes with this message.
- The simple gospel taught them to seek forgiveness from one another. This was the clincher for me. One woman said, “Since Jesus forgave us we have decided as a tribe that if we ever offend one another in word or deed, we will go to that person and ask forgiveness.” I taught on this for years. Most of us in the west tell those we have offended, “I’m sorry,” or “I apologize,” but few will look the offended party in the eye and say, “Will you forgive me for what I have done?” That is what these people practice.
Some of you might be saying to yourself, “I have always known that the gospel alone could do this.” Let me challenge you on that thought. Why is it that the western church has to have endless books on how to worship, how to witness, how to pray, how to walk by faith, or how to forgive? Why do we have countless seminars on these subjects? But let’s ask an even harder question. Are we living these out with all of our theological knowledge? Perhaps this is getting a little uncomfortable. As I looked at these people I couldn’t help but think, “This is not a tribe, but a church – and a pretty mature one at that.” Do you know of a church in the U.S. that practices these disciplines? These people had no pastor, no creeds, no statement of faith, no theological system, no eschatological date for our Lord’s return, no worship center, and no prayer room. All they had was the ORGANIC GOSPEL.
Now before you write me off as one of those pastors that says, “Let’s get rid of doctrine and just love Jesus,” hear me out. I love good doctrine and have taught it for many years. After all, I pastor a Bible church. The purpose of good doctrine is to protect the gospel from cults, new age philosophies, and health & wealth theology (which, in fact, is no theology). Doctrine is highlighted when the gospel is attacked. Great theologians rise up as they should. Creeds and confessions are written. Books on systematic theology spring up. All this can be good, but it can also bury the ORGANIC GOSPEL. When theology is worshiped in place of the One it directs us to, then we are in serious trouble. The résumé of a person is not the person. It simply describes the person, albeit in a very limited way. No matter how much doctrine we compile, God will never be adequately explained by any group of people or any system of theology. So let’s remove our pride and learn from the tribe.
You can watch or listen to Pastor Mike’s account of this trip to the Amazon here.
The Centrality of the Gospel in the New Year
Jan 6th
A new year is symbolic in many ways. It is commonly a time when we look back and reflect on the past year, while also looking ahead in anticipation at the year to come. We make resolutions and set goals; it is a time to refocus, renew, recalibrate. The new year is often bittersweet mixture of shame and thankfulness, regret and hope. Our reflections and anticipations during this time will often set the tone for the months ahead.
There’s something about “newness” that attracts us – whether in regard to a new year, a new job, a new car, a new gadget, a new relationship, etc. With a new thing, there’s always some level of fresh hope (and probably an undercurrent of “THIS will be the thing that really satisfies me!”) But it always goes the same way, doesn’t it? The “new” wears off – the new thing eventually just becomes the thing, and so we move on to the next new thing.
As I have been thinking through that process in my own life, I have been reminded of the centrality of the Gospel. Most of us are likely familiar with these words from Luke 2:10-11: And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.
Those verses provide a two-line summary of the Gospel:
1.) The Gospel is good news for the joy of all people.
2.) The Lord – the Creator God of the universe – is the Christ who comes to Earth to save.
While there is much more you can say about the Gospel than this, there is not less. The Gospel is beautiful in its simplicity, majestic in its depth, and completely unique in its purpose. There is no greater truth than the Gospel. God was kind to remind me of the centrality of the Gospel in the form of a question that has tugged at the corners of my heart and mind for the last couple of weeks – Has the “newness” of the Gospel worn off for you?
I find it common within most churches to think of the Gospel as only for non-believers, or to consider the Gospel “kindergarten Christianity.” I often fight in my own heart and mind to keep from considering the Gospel as remedial, something to move past so I can get on to something more interesting. Early in my own process of coming to know Jesus as Savior, I saw the Gospel as something new and beautiful and exiting – but there are plenty of times now when I catch myself treating it as though it were something primarily for other people.
Paul writes in Romans 1:16, “For I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes…” This is a verse we tend to think of in terms of evangelism, and rightly so. We must not be ashamed of the Gospel of Jesus in terms of sharing it with those who do not know its great truths. However, this verse is just as applicable for Christ-followers. We must not be ashamed of the Gospel in our own daily lives.
What does it look like to be ashamed of the Gospel in such a manner? I can think of at least two ways:
- By treating it in thought and action as though it were no longer something we need. The Gospel is not something we come to terms with once, then move on to something greater, deeper, or more useful.
- By failing to consciously apply the Gospel to our lives every single day. We should daily preach to ourselves the Gospel with the goal of aligning our lives with Christ, to whom the Gospel takes us. The trajectory of our lives should be constant, joyful struggle to align our lives with His by working out the practical applications of the Gospel in every area of thought and action.
Reflecting on Gospel-centrality in a right way will always lead us to the person and work of Jesus. Christ is the whole point of the Gospel – without Him, there is no Gospel. Jesus is the good news that came to earth; God as a baby who grew into a man, lived a life we should have lived (but could not), died a death we should have died (but could not) to a penalty we should have paid (but could not). To those that believe that as good news, it is the power of God for salvation by grace through faith in Jesus. This is not a message that gets old.
Has the “newness” of the Gospel worn off for you? Lamentations 3:22-23 tells us that the mercies of God are new every day, and I can think of no clearer portrait of the mercies of God that the Gospel. May God grant us the grace to see our need for the Gospel every day and the strength to preach it to ourselves daily. May He keep us from the foolishness of thinking we can ever get past the Gospel. May our daily appropriation of the Gospel of Jesus Christ be a constant reminder that this is not a message that ever gets old.
Christmas & the House of God
Dec 20th
Of all holidays, Christmas in particular tends to have a polarizing effect on people. Most folks tend to get really excited or really depressed during this time of year.
Jon Foreman wrote a song based on Psalm 23 called The House of God, Forever. Great song. His lyrics echo the final verse of the Psalm - “I shall dwell in the house of the LORD forever.” It also reminds me of Psalm 84, which begins like this – “How lovely is your dwelling place, LORD Almighty! My soul yearns, even faints, for the courts of the LORD … Blessed are those who dwell in your house; they are ever praising you.”
Whether you get really excited about Christmas, really depressed, or somewhere in the middle, I think our reaction is tied in some way to this idea of being in the house of God, being in the presence of the Divine. Our reaction to Christmas is somehow linked to our innate longing to experience relationship with the God we were created to worship.
Maybe you’re a person who gets really excited about Christmas - you love the aspect of family gatherings, of giving gifts, of special traditions. My guess is the reason we love these things so much is that in a broken world, these are glimpses that point you toward something that is hardwired into the human heart – a longing to be in the house of God, where all is right.
Maybe you’re on the other end of the spectrum – Christmas for whatever reason drains you, makes you depressed, highlights a very personal sense of loneliness. it’s the flip side of the same coin – it points you to the fact that things are not as they should be; there is an unfulfilled longing to be in the house of God, where all is right.
Regardless of where you fall on that spectrum, let me say this: we are made for something more than what we experience here on Earth. In every heart is a yearning to be in the house of God – to be united in relationship with our Creator. But in every heart is a tension, a disconnect, some level of frustration because we all know that things are not quite as they should be. There is something about Christmas that highlights this in some way for each of us.
The familiar icon of a manger scene reminds us that many people celebrate Christmas as a birthday - the birth of Jesus Christ. Birthdays are special days not because of the day itself, but what that day represents. Your birthday, for example, is not just about a number on a calendar. A birthday represents more than just a day, a moment; it celebrates more than just an event, an occurrence. Birthdays are special because they represent an individual life; a birthday means something because it celebrates a person.
This is true for each of us, and infinitely and gloriously true of Jesus. December 25 is a date that holds no lasting value apart from the Person that it celebrates – Jesus. As we experience the longing to be in the house of God and deal with the tension/disconnect that things are not as they ought to be – it is Christ who is the key to fulfilling that basic longing. It is Jesus and Jesus alone who bridges that gap between us and God.
So Christmas is not at its core a celebration of a day or a season or a tradition. It is a celebration of a Person: the Person of Jesus Christ, who alone opens the doors to the house of God for us. You and I simply do not have the ability to overcome the gap between our own brokenness and the God we were meant to worship. There could never be enough we could ever become or do or say or give or feel that would make things right between us and a perfect God. This is why Jesus came, and why we celebrate Him above all else. There is no one like Him. He opens the doors to the house of God for us.
Christmas is a time that we celebrate something that is true all year long - that God came to earth, born as a humble baby, grew into a man, lived a life we could never live, died a death we could never die to pay a penalty we could never pay. Those who would believe that and trust Him by faith will be able to live and love and worship in the house of God forever, where all is right.
Christmas is not just about a day, an event, a singular occurrence. It is about a Person – Jesus Christ. Lord. Savior. Friend. He is both imminent and exalted – Emmanuel – God With Us. This Christmas and in all the days beyond, may we celebrate more than a day, a season, a tradition. May we celebrate the Person of Jesus Christ. There is no one like Him.
Get Over Getting Even
Oct 19th
The remarkable story of Joseph and his forgiveness is the foreshadowing of Christ and His forgiveness. It reveals to us the very nature of forgiving the deepest offenses. This type of forgiveness is supernatural and requires the greatest application of gospel truth. The test of a person’s character is their ability to forgive. Here are five questions designed to stimulate our thinking on the subject of forgiving.
1. Do you believe you could forgive the way Joseph forgave his brothers? Keep in mind the depth of pain his brothers inflicted on him: the pit of injustice where he was left to die, Potipher’s house where he was falsely accused, the prison where he was forgotten.
2. Are you having trouble letting go of hurts far less severe than Joseph’s? Why such an account of this man’s story if not to encourage us in our own journey of being misunderstood?
3. Do you believe God’s grace is sufficient? The apostle Paul says that it is when he addresses this issue in 2 Corinthians 12 with these words, which are from Christ himself: “My grace is sufficient for you, for My strength is made perfect in weakness.”
4. Are you rejecting His grace? We are reminded by the writer of Hebrews not to reject God’s grace lest a root of bitterness springs up and defiles many.
5. Are you a conduit of the very grace that saved you? Can you get over getting even with the father who never said “I love you”? What about the coach that played favorites or the boss that gave the promotion to the wrong person?
The problem with getting even is that it hurts us more than the one we wish to get back at. It shows that we do not believe that vengeance belongs to God and God alone. Getting even is not good for our health. It has been said that bitterness is drinking poison in hopes that someone else will die. Getting even shows that we don’t see the bigger picture as Joseph did when he uttered his famous words “You meant it for evil, but God meant it for good.”
Let’s get over getting even and let God right every wrong.
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Miss a week in the series or want a refresher? Watch or listen to Joseph: The Dreamer Comes here.
